Archaeological supports for the Gospel of Luke
Luke 2:6-7
6 And so it was, that, while they were there, the days were accomplished that she should be delivered.
7 And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.
This segment is about
For some picture of
http://www.bibleplaces.com/bethlehem.htm
http://www.bethlehem-city.org/Photo_...w/gallery2.htm
For some pictures from 100 years ago
http://www.eretzyisroel.org/~dhershkowitz/pic242-m.jpg
http://www.eretzyisroel.org/~dhershkowitz/pic239-m.jpg
A David Roberts' lithograph from about 1840
http://www.medinaarts.com/HG073.htm
BTW... David Roberts was an artist who traveled throughout the
Early Christian writings...
http://www.earlychristianwritings.com/text/justinmartyr-firstapology.html
CHAPTER XXXIV -- PLACE OF CHRIST'S BIRTH FORETOLD.
And hear what part of earth He was to be born in, as another prophet, Micah, foretold. He spoke thus: "And thou,
From my notes...
I remember as a child how I was taught that Jesus was born in a manger in
Now that I have traveled in
Homes were built with stone walls upon stone foundations and with stone floors. The common four-space living quarter was the standard for the Canaanite/Israelite family. One space of the living quarters was usually a court area of some sort where the cooking was performed outdoors and the animals were stabled at night. But in
According to The Holy Bible and Jewish law, when a woman had an issue of blood for any reason, she was ritually unclean for that time and for seven days thereafter. She remained ceremonially unclean or ritually unclean until she was purified by entering a mitzvah in the witnessing presence of a rabbi. While she was ritually unclean, she had to live separately from the rest of the family so as not to defile the people in the household and by her presence rendering them ceremonially unclean.
Therefore, during those times, the woman would leave the standard living area and stay in an area where she would not defile the home. In
During childbirth and with the issue of blood loss, the same rule applied to the woman. If she were to give birth in the common living area, she would defile the family making it necessary for them to be ceremonially purified by both a ritual bath and a sacrifice; therefore, women would leave the common living area to give birth. In other words, it would not have been uncommon in the first-century family in
When He arrived in
The birth of a child and the presence of blood would have defiled the inn and defiled those within the inn. It was a common practice when children were born, to leave the home and give birth elsewhere, as in a cave or stable. We view the concept as strange, but it would have been common for the purification of the entire household. The four-space structure of the standard Israelite home afforded such a space as one space was designated the area for women in the household when they were either in their “monthly time” or during childbirth.
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